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1 Kings 20:26–22:36

26 The next springz Ben-Hadad mustered the Arameans and went up to Apheka to fight against Israel. 27 When the Israelites were also mustered and given provisions, they marched out to meet them. The Israelites camped opposite them like two small flocks of goats, while the Arameans covered the countryside.b

28 The man of God came up and told the king of Israel, “This is what the Lord says: ‘Because the Arameans think the Lord is a god of the hills and not a godc of the valleys, I will deliver this vast army into your hands, and you will knowd that I am the Lord.’ ”

29 For seven days they camped opposite each other, and on the seventh day the battle was joined. The Israelites inflicted a hundred thousand casualties on the Aramean foot soldiers in one day. 30 The rest of them escaped to the city of Aphek,e where the wall collapsedf on twenty-seven thousand of them. And Ben-Hadad fled to the city and hidg in an inner room.

31 His officials said to him, “Look, we have heard that the kings of Israel are merciful.h Let us go to the king of Israel with sackclothi around our waists and ropes around our heads. Perhaps he will spare your life.”

32 Wearing sackcloth around their waists and ropes around their heads, they went to the king of Israel and said, “Your servant Ben-Hadad says: ‘Please let me live.’ ”

The king answered, “Is he still alive? He is my brother.”

33 The men took this as a good sign and were quick to pick up his word. “Yes, your brother Ben-Hadad!” they said.

“Go and get him,” the king said. When Ben-Hadad came out, Ahab had him come up into his chariot.

34 “I will return the citiesj my father took from your father,” Ben-Hadadk offered. “You may set up your own market areasl in Damascus,m as my father did in Samaria.”

Ahab said, “On the basis of a treatyn I will set you free.” So he made a treaty with him, and let him go.

A Prophet Condemns Ahab

35 By the word of the Lord one of the company of the prophetso said to his companion, “Strike me with your weapon,” but he refused.p

36 So the prophet said, “Because you have not obeyed the Lord, as soon as you leave me a lionq will kill you.” And after the man went away, a lion found him and killed him.

37 The prophet found another man and said, “Strike me, please.” So the man struck him and wounded him. 38 Then the prophet went and stood by the road waiting for the king. He disguised himself with his headband down over his eyes. 39 As the king passed by, the prophet called out to him, “Your servant went into the thick of the battle, and someone came to me with a captive and said, ‘Guard this man. If he is missing, it will be your life for his life,r or you must pay a talentb of silver.’ 40 While your servant was busy here and there, the man disappeared.”

“That is your sentence,”s the king of Israel said. “You have pronounced it yourself.”

41 Then the prophet quickly removed the headband from his eyes, and the king of Israel recognized him as one of the prophets. 42 He said to the king, “This is what the Lord says: ‘Yout have set free a man I had determined should die.c u Therefore it is your life for his life,v your people for his people.’ ” 43 Sullen and angry,w the king of Israel went to his palace in Samaria.

Naboth’s Vineyard

21 Some time later there was an incident involving a vineyard belonging to Nabothx the Jezreelite. The vineyard was in Jezreel,y close to the palace of Ahab king of Samaria. Ahab said to Naboth, “Let me have your vineyard to use for a vegetable garden, since it is close to my palace. In exchange I will give you a better vineyard or, if you prefer, I will pay you whatever it is worth.”

But Naboth replied, “The Lord forbid that I should give you the inheritancez of my ancestors.”

So Ahab went home, sullen and angrya because Naboth the Jezreelite had said, “I will not give you the inheritance of my ancestors.” He lay on his bed sulking and refusedb to eat.

His wife Jezebel came in and asked him, “Why are you so sullen? Why won’t you eat?”

He answered her, “Because I said to Naboth the Jezreelite, ‘Sell me your vineyard; or if you prefer, I will give you another vineyard in its place.’ But he said, ‘I will not give you my vineyard.’ ”

Jezebel his wife said, “Is this how you act as king over Israel? Get up and eat! Cheer up. I’ll get you the vineyardc of Naboth the Jezreelite.”

So she wrote lettersd in Ahab’s name, placed his seale on them, and sent them to the elders and nobles who lived in Naboth’s city with him. In those letters she wrote:

“Proclaim a day of fasting and seat Naboth in a prominent place among the people. 10 But seat two scoundrelsf opposite him and have them bring charges that he has cursedg both God and the king. Then take him out and stone him to death.”

11 So the elders and nobles who lived in Naboth’s city did as Jezebel directed in the letters she had written to them. 12 They proclaimed a fasth and seated Naboth in a prominent place among the people. 13 Then two scoundrels came and sat opposite him and brought charges against Naboth before the people, saying, “Naboth has cursed both God and the king.” So they took him outside the city and stoned him to death.i 14 Then they sent word to Jezebel: “Naboth has been stoned to death.”

15 As soon as Jezebel heard that Naboth had been stoned to death, she said to Ahab, “Get up and take possession of the vineyardj of Naboth the Jezreelite that he refused to sell you. He is no longer alive, but dead.” 16 When Ahab heard that Naboth was dead, he got up and went down to take possession of Naboth’s vineyard.

17 Then the word of the Lord came to Elijah the Tishbite: 18 “Go down to meet Ahab king of Israel, who rules in Samaria. He is now in Naboth’s vineyard, where he has gone to take possession of it. 19 Say to him, ‘This is what the Lord says: Have you not murdered a man and seized his property?’k Then say to him, ‘This is what the Lord says: In the place where dogs licked up Naboth’s blood,l dogsm will lick up your blood—yes, yours!’ ”

20 Ahab said to Elijah, “So you have found me, my enemy!”n

“I have found you,” he answered, “because you have soldo yourself to do evil in the eyes of the Lord. 21 He says, ‘I am going to bring disaster on you. I will wipe out your descendants and cut off from Ahab every last malep in Israel—slave or free.a q 22 I will make your houser like that of Jeroboam son of Nebat and that of Baasha son of Ahijah, because you have aroused my anger and have caused Israel to sin.’s

23 “And also concerning Jezebel the Lord says: ‘Dogst will devour Jezebel by the wall ofb Jezreel.’

24 “Dogsu will eat those belonging to Ahab who die in the city, and the birdsv will feed on those who die in the country.”

25 (There was neverw anyone like Ahab, who sold himself to do evil in the eyes of the Lord, urged on by Jezebel his wife. 26 He behaved in the vilest manner by going after idols, like the Amoritesx the Lord drove out before Israel.)

27 When Ahab heard these words, he tore his clothes, put on sackclothy and fasted. He lay in sackcloth and went around meekly.z

28 Then the word of the Lord came to Elijah the Tishbite: 29 “Have you noticed how Ahab has humbled himself before me? Because he has humbleda himself, I will not bring this disaster in his day,b but I will bring it on his house in the days of his son.”c

Micaiah Prophesies Against Ahab

22:1–28pp—2Ch 18:1–27

22 For three years there was no war between Aram and Israel. But in the third year Jehoshaphat king of Judah went down to see the king of Israel. The king of Israel had said to his officials, “Don’t you know that Ramoth Gileadd belongs to us and yet we are doing nothing to retake it from the king of Aram?”

So he asked Jehoshaphat, “Will you go with me to fighte against Ramoth Gilead?”

Jehoshaphat replied to the king of Israel, “I am as you are, my people as your people, my horses as your horses.” But Jehoshaphat also said to the king of Israel, “First seek the counself of the Lord.”

So the king of Israel brought together the prophets—about four hundred men—and asked them, “Shall I go to war against Ramoth Gilead, or shall I refrain?”

“Go,”g they answered, “for the Lord will give it into the king’s hand.”h

But Jehoshaphat asked, “Is there no longer a propheti of the Lord here whom we can inquirej of?”

The king of Israel answered Jehoshaphat, “There is still one prophet through whom we can inquire of the Lord, but I hatek him because he never prophesies anything goodl about me, but always bad. He is Micaiah son of Imlah.”

“The king should not say such a thing,” Jehoshaphat replied.

So the king of Israel called one of his officials and said, “Bring Micaiah son of Imlah at once.”

10 Dressed in their royal robes, the king of Israel and Jehoshaphat king of Judah were sitting on their thrones at the threshing floorm by the entrance of the gate of Samaria, with all the prophets prophesying before them. 11 Now Zedekiahn son of Kenaanah had made iron hornso and he declared, “This is what the Lord says: ‘With these you will gore the Arameans until they are destroyed.’ ”

12 All the other prophets were prophesying the same thing. “Attack Ramoth Gilead and be victorious,” they said, “for the Lord will give it into the king’s hand.”

13 The messenger who had gone to summon Micaiah said to him, “Look, the other prophets without exception are predicting success for the king. Let your word agree with theirs, and speak favorably.”p

14 But Micaiah said, “As surely as the Lord lives, I can tell him only what the Lord tells me.”q

15 When he arrived, the king asked him, “Micaiah, shall we go to war against Ramoth Gilead, or not?”

“Attack and be victorious,” he answered, “for the Lord will give it into the king’s hand.”

16 The king said to him, “How many times must I make you swear to tell me nothing but the truth in the name of the Lord?”

17 Then Micaiah answered, “I saw all Israel scatteredr on the hills like sheep without a shepherd,s and the Lord said, ‘These people have no master. Let each one go…

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